Verbum Interius
Aquinas membaca Agustinus dengan Aristoteles
DOI:
https://doi.org/10.61792/lim.v19i2/April.157Keywords:
verb, person, epistemology, synthesisAbstract
Thomas Aquinas, in one or another way, inherits from Augustine of Hippo a philosophical and theological patrimony that has a great impact on the doctrine of the church. The influence of Augustine on Aquinas which is in turn called Aquinas’s Augustinianism is informed by Aristotle’s thought. One of the Augustinian theological heritage that developed by Aquinas is the teaching of the Word that is the second person in the Trinity. Althought full of controversy, Aquinas stands confirmed in using Aristotle’s epistemology as lens for reading Augustine’s teaching; and, in turn, he sets up an insightful theological synthesis. This article is traying to show how far even how good Aquinas works on the concept of word both in theological and philosophical sense.
Downloads
References
Ackrill, J.L.2002. Aristotle. Categories and De Interpretatione, Oxford: Clarendon Press.
Ammonius. 2014. On Aristotle On Interpretation 1-8, New York: Bloomsbury.
Aquinas, Thomas.2012. De Potentia Dei (the Power of God), New York: Oxford University Press.
______________.2010.Super Ioanem (Commentary on the Gospel of John), Washington, D.C.: The Catholic University of America Press.
______________.1948. Summa Theologiae, New York: Benzinger Bros.
______________.1952. De Veritate, Chicago: Henry Regnery Company.
Aristotle. 1984. Johanat Barnes (ed.) The Complete Works of Aristotle, West Sessex: Princeton University Press
Augustine, Saint.1949. De Quantitate Animae (The Greatness of the Soul), Washington, D.C: The Catholic University of America.
______________. 1992. Sermons, New York: New City Press
______________.1993. Sermons, New York: New City Press
______________.1994. Sermons, New York: New City Press
______________.1995. De Doctrina Christiana, New York: Oxford University Press
______________. 2002. De Trinitate, Australia: Cambridge University Press
Belardi, Walter. 1975. Il linguaggio nella filosofia di Aristotele, Rome:
Emery, Gilles, OP. 2007. The Trinitarian Theology of St. Thomas Aquinas, New York: Oxford University Press.
Ferejohn, Michael J. 2006. “Knowledge, Recollection and the Forms in Republic VIII”, dalam Santas, Gerasimo, (ed.) Platos’s Republic, Australia: Blackwell Publishing.
Hanson, R. P. C.1998. The Search for the Christian Doctrine of God: The Arian Controversy 318–381, Edinburgh: T&T Clark
Kretzmann, N. 1974. 'Aristotle on Spoken Sounds Significant by Convention', dalam J. Corcoran (ed.), Ancient Logic and its Modern Interpretation, Dordrecht
Maritain, Jacques. 1960. “St. Augustine and St. Thomas Aquinas”, dalam M. C. D’Arcy, Cs, St. Augustine. His Age, Life and Thought, New York: Meridian Book
Pasnau, Robert. 1997. Theories of Cognition in the Later Middle Ages, Cambridge: Cambridge University Press.
Plato. 1997. Cooper, John M. (ed.) Plato. Complete Works, Indianapolis: Hackett Publishing Company.
Reeve, C.D.C.2021. “Hupolêpsis, Doxa, and Epistêmê in Aristotle”, dalam Ancient Philosophy Today, Eidenburg University Press.
Taylor, C.C.D. 1990. “Aristotle’s Epistemology”, dalam Everson, Stephen, Epistemology, New York: Cambridge University Press.
