Allah sebagai Asal-usul dan Tujuan Hidup Manusia

Authors

  • Frumensius Gions STF Driyarkara

DOI:

https://doi.org/10.61792/lim.v20i1/Oktober.152

Keywords:

Allah , manusia , transendensi , komunikasi diri Allah, kebebasan

Abstract

The question elaborated in the following article is what it mean to have faith in “God” as the origin and the end of everything? This question is closely related to a fundamental truth of our existence: to be a person means to be in relation with God and others. Put differently, our communion with God is interwoven with our communion with one another. The dignity of the human person derives from the fact that we are created by God and destined to be with Him forever. Within this frame of reference, we are be able to splendidly distinguish between what actions are humanizing and what actions are dehumanizing for a person, what behaviors contribute to promote the dignity of the human person and what behavior discord with this. Rahner’s concept on the experience of God and of ourselves serves as a guiding inspiration for the following reflection.

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References

Jacobs, Tom. 2003. Paham Allah, Yogyakarta: Kanisius.

Leo, J. O’Donnovan (ed.). 1995. A World of Grace: An Introduction to the Themes and Foundations of Karl Rahner’s Theology. Washington D.C.: Georgetown University Press.

Macquarrie, John. 1990. Jesus Christ in Modern Thought. London - Philadelphia: SCM Press – Trinity Press International.

Rahner, Karl. 1978. Foundations of Christian Faith: An Introduction to the Idea Christianity (Translated by William Dych). London: Darton, Longman & Todd.

Rahner, Karl dan Herbert Vorgrimler. 1965. Concise Theological Dictionary. London: Burns & Oates.

Sunarko, Adrianus. 2003. “Bebaskah Kita di Hadapan Allah?” dalam Diskursus, Vol. 2, No. 2, Oktober 2003.

Tallon, Andrew. 1979. Personal Becoming: In Honor of Karl Rahner. Washington: The Thomist Press.

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Published

2024-01-10

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Section

Articles