Kontroversi Yuridis dalam Mi 6: 1-8

Analisis Eksegetis dan Teologis dari Rîb Kenabian

Authors

  • David Dapi

DOI:

https://doi.org/10.61792/lim.v20i1/Oktober.151

Keywords:

rîb , rekonsiliasi , pengaduan, Mikha, hukum

Abstract

This article will discuss the juridical controversy in Mi 6:1-8. This theme is in the theological exegesis method, where the text is examined from linguistic, social context and theological angles. In this article it is found that the leaders displayed arbitrary and unjust behaviour, the priests failed in their sacred duties, and the prophets did not convey the truth. Within this context, the reader encounters two significant theological principles: first, human leaders should submit to God's authority, embodying true kingship, and second, the role of human leaders is to guide people towards a closer communion with God. These are the expectations placed upon them. This critique of the prophets is particularly evident in the opening section of chapter 6, where God expresses His grievances, expectations, and impending judgments against His people, the Israelites. To sum up, micah 6:1-8 contains God's moral and religious requirements directed at Israel. The dispute outlined in Micah 6:1-8, a recurring theme in Old Testament prophetic literature, is known as a "rîb." In this passage, Micah conveys God's conditions for reestablishing justice in their relationship with Him. The conclusion of this passage highlights a few essential religious and civil actions necessary for restoring their connection with God. It serves as a reminder to Israel of the genuine religious tradition embodied in the Torah. Through the prophet Micah, God called upon Israel to seek reconciliation and return to their true faith

Downloads

Download data is not yet available.

References

Bovati, P. 2005. Ristabilire la Giustizia. Procedure, Vocabolario, Orientamenti. Roma: Pontificio Istituto Biblico.

Capotosto, C. 2013. Michea 6-7 e la Critica Profetica del Potere. Disertasi. Universitas Kepausan St. Thomas Aquinas: Roma.

Cranfield, C. E. B. 1969. “True Religion: a Sermon on Micah 6: 8,” dalam CV 12/4, halaman 191-195.

Hillers, D. R. 2007. Micah. A Commentary. Hermeneia: Philadelphia.

Laberge, L. 1990. “Micah,” dalam The New Jerome Biblical Commentary (ed. R. E. Brown – J. A. Fitzmyer – R. E. Murphy). New Jersey: Prentice Hall, Inc.

Maillot, A. dan Lelièvre A. 1978. Attualità di Michea. Un Grande Profeta Minore. Brescia: Paideia.

Marconcini, B. et al. (ed.). 1995. “I profeti preesilici (sec. VIII),” dalam Profeti e Apocalittici, halaman 59-110. Torino: Elledici.

Mendenhal, G. E. 1955. Law and Covenant in Israel and Ancient Near East. Pittsburgh: Biblical Colloquium.

Sanders, E. P. 2016. Comparing Judaism and Christianity. Common Judaism, Paul, and the Inner and Outer in the Study of Religion. Minneapolis: Fortress Press.

Scandroglio, M. 2017. Michea. Nuova Versione, Introduzione e Commenti. Milano: Paoline.

Schembri, J. 2021. Theology and the Priphetic Rîb (dispensa ad uso degli studenti). Roma: Universitas Kepausan St. Thomas Aquinas.

Schökel, L. A. – Diaz, J. L. S. 1996. I Profeti. Traduzione e Commenti (ed. G. Ravasi). Roma: Borla.

Succu, G. P. 2008. “The Prophetic Rîb: Nature and Purpose of the Prophetic Dispute” dalam academia.edu. Diakses pada 5 September 2023. Pkl 15.15 WIT.

Vincent, R. 2008. “’Praticare la giustizia…’ (Mi 6,8): Esigenze sociali della fede biblica”, dalam Sal 70/4, halaman 643-654.

Watson, P. 1963. “Form Criticism and an Exegesis of Micah 6: 1-8,” dalam ResQ 7/1-2, halaman 61-72.

Westerman, C. 1983. Teologia dell’Antico Testamento. Brescia: Paedeia.

Wolff, H. W. 1990. Micah, A Commentary (trans. G. Stansell). Philadelphia: Augsburg.

Downloads

Published

2024-01-10

Issue

Section

Articles